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The Economist Crossword Prize

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The results of the Economist Crossword Prize were announced yesterday.
 The Folded Earth won the prize for fiction. 



The other books on the shortlist were
  • River of Smoke - Amitav Ghosh
  • Narcopolis - Jeet Thayil
  • The Storyteller of Marrakesh - Joydeep Roy Bhattacharya
  • The Sly Company of People Who Care - Rahul Bhattacharya


A Small Diamond

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"How does a writer compete against the media's invasion of public discourse in all its chattering, hectoring, commercially packaged format?"

This is a challenging, but by the same token, very exciting time for the Indian novelist certainly the Indian novelist who writes in English. In an obvious and easily accessible sense, this has to do with the opening up of the global market. However, there are certain other aspects of this development that have a more direct bearing on the creative situation.

The problems of belonging and identity that played such a preponderant role in the first decades the terrain that was memorably identified by Meenakshi Mukherjee as the anxiety of Indianness - seem to have lost some of their fascination. It is remarkable, therefore, that two (and arguably, three) of the five novels on our shortlist are set outside India, set as far afield as Guyana and Morocco. This is, unquestionably, a welcome development Indianness is no longer a yoke that the Indian writer is forced to wear. However, this raises the matter of the complex relationship between locality and globality or universality in a very interesting way. Thus, we would argue, the global defines the horizon of aspiration, but the path to that horizon lies, and must lie, through some intimately experienced locality, some particularity.

Then again, and for immediately identifiable reasons, the first generation of writers felt compelled, in some sense, to imitate Stephen Dedalus's famous move, at the end of Portrait: to forge in the smithy of my soul the uncreated conscience of my race. Hence the urge, both declared and attributed, to write the great Indian novel. Salman Rushdie's Midnight's Children is, of course,  a crucial landmark in this cultural trajectory. But it is also evident, now, that for a new generation of Indian novelists, Rushdie has already become a forebear, a respected ancestor. Thus, we have novels that seek to tell small lives, to explore the shifting identities that texture ordinary living.

Finally, we cannot help but remark the fact that two of the five novels on our shortlist are concerned with opium, albeit at opposite ends of a deeply significant historical arc.

*

Being a judge for contemporary Indian fiction is like being a prospector for gold. Or for those who have read Rahul Bhattacharya's splendid book set in Guyana, like a prospector panning the river for diamonds. That is to say it is both an arduous and an exhilarating task.

You sift through many layers looking for nuggets or shards of diamonds. As Rahul will tell you, when you first see a rough diamond, it looks quite ordinary.

For some, the thrill is in the seeking. For others, it is being able to possess that shining nugget. For a judge, it is being able to pick up and display this tiny fragment of stone.

In our case, we found many shining nuggets and by a process of elimination, discovered five such pieces. Each one was cut and polished in a different manner.

The final choice was a difficult one. Amongst the issues we discussed were those touched upon by Alok Rai thus, the hunt for the great Indian novel, the burden of the past colonial, feudal, or the affiliations of religion, caste and class, and the tensions these can create for the writer.

There is also the challenge of the present. How does a writer compete against the media's invasion of public discourse in all its chattering, hectoring, commercially packaged format.

One way could be by creating a small, inviolable space in which to observe and record all the subterranean upheavals to create those moments of clarity that we value as literature.

The small diamond that we have unearthed and enjoyed is called The Folded Earth. All the three of us are happy the Economist Crossword Prize for Indian Fiction for 2011 goes to Anuradha Roy.


Geeta Doctor                          Alok Rai                  Fiammetta Rocco 

Statement at the Economist Crossword Prize Award for Fiction 2012.

A Poem for The Folded Earth

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There was an interesting email recently, on The Folded Earth, from a reader who introduced himself as Ashirbad Raha. He included a poem he had written, in Hindi, which picks up themes and threads from the novel. Inter-language intertextuality!


 "...I penned this small piece of poetry (below) this morning dreaming of where Maya lives and with a dream that some day I too would go back to my parents, hills and my small town and write a book... This small poem is dedicated to your writing in The Folded Earth.
ASHIRBAD RAHA


[THE HINDI ORIGINAL FOLLOWS. A ROUGH ENGLISH TRANSLATION IS FURTHER DOWN.]


पडोसी के बरामदे में वो पीली बल्ब..
शाम को पहाड़ी हवा में ऐसे झूमती है..
जैसे, मानो मदहोश हो शाम के इश्क में...

ठीक जब सुबह  के 6 बजते हैं
तो आकाशवाणी की आवाज़ खिड़की से झांकती है....
हल वाले पूरण चाचा भी खेत जाते है उस वक़्त...  

अंग्रेजो के ज़माने का होगा वो गेस्ट हाउस...
फर्श की दरारों में अपनी उम्र छुपाये...
दीवारों पे सीलन सजाये....


कमरे के कोने में मकड़ों का एक शहर है..
बाहर नर्म घास पे एक गिलहरी आती है हर दोपहर..
एक मोर की टोली भी अक्सर गुजरती है....

दो महीने के लिए आया हूँ यहाँ..
रेशमी सुकून में खोने....
शायद एक किताब भी लिखूं....

TRANSLATION 
That yellow bulb in the neighbour's verandah
Dances every evening in the mountain breeze 
As if drunk with love for the evening.

At exactly six every morning
The sound of a radio through the window
And Puran Chacha leaves for the fields with his plough. 


This guest house must be from British times
Its age hidden in the cracks in its floor
Its decoration the damp on its walls
There is a city of spiders in the corner of the room
A squirrel appears every afternoon on the soft grass
A colony of peacocks walks past.

I am here for two months
Lost in the silken threads of dreaming. 


Maybe I will even write a book.



The Guardian' Best Books

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The year-end lists of best books are starting off early and two books published by Permanent Black (an independent press based in India) featured in in The Guardian. These are Partha Chatterjee's The Black Hole of Empire and Arvind K. Mehrotra's Partial Recall.

 One of my secret pleasures about Partial Recall is that I actually drew its cover.

My second secret pleasure is that I managed to insert my dog, Biscoot, into the picture. She's sleeping on that cushion at the reader's feet.

Then I felt really enthusiastic and drew endpapers for it as well. It shows the little owl that is also on the spine of the book -- you can see it in the picture below.

And now I think it's the most beautiful book we've ever made at Permanent Black....



I design all of the covers for our books but it's not often that I get to draw one, either because that wouldn't be appropriate for the book or because authors would not put up with my artistic efforts.  Arvind, the author of Partial Recall, was clear in his head about the kind of look he wanted for the cover (old-fashioned, evoking old literary worlds) and yet he was absolutely happy to let me have the freedom to figure it out for myself. That's the combination every cover designer longs for.




GETTING HOME

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(This was first published in The Main Point on 26 December 2012.)


I came back to Delhi from travels elsewhere on Christmas eve. The roads were windswept and foggy and, unusually for any Indian city, almost deserted. Through a drive of about 20 kilometres, there was not a single pedestrian for long stretches. There were fewer than usual cars, hardly any auto rickshaws. Enormous state transport buses sailed past with no occupants other than the driver and conductor.

In response to the brutal gang rape in Delhi on 16th December of a young student, the state had taken several steps, the results of which I was witnessing from the window of my taxi from the airport: the Delhi metro, by which an average of about 1.8 million people travel every day, had been shut down; the state had cordoned off the entire central vista of Delhi where the protesters had been attacked the day before by the police, with water cannon (in freezing December weather), tear gas and batons. It had also set in force something called Section 144, which makes it punishable for more than five people to gather anywhere.

Gandhi described British colonial rule over India as ‘satanic’. It is hard to find any other word to describe the way India is ruled now.

The daily violence against women in India is nauseating enough but people are yet more livid because of the state’s routine indifference to it. The Home Minister has said that if he went to meet the protesters at India Gate today, as was being demanded, he might some day be asked to meet ‘Maoists.'  Both he and the police commissioner justified the violent action against the thousands of students agitating for justice, claiming that the protest had been taken over by hooligans.

The prime minister made a brief statement *eight days* after the rape. It was delivered in his usual robotic manner, successfully dispelling the notion that he had any capacity for  human anguish. The PM is not given to making speeches, he is said to be a reserved economist. Not many days before, he had addressed industrialists – for about twenty minutes. It appears pretty clear what he feels passionate about, if anything.

Meanwhile, with reassuring predictability, another man from the ruling party wagged a paternal finger at the raped woman: she should never have been out at that hour. Just because India became free at midnight did not mean she should have been out at midnight. (Factually too, this was wrong. She and her friend had got on the bus at 9.15 pm, after waiting an hour for other public transport.) This is not unusual. After almost every rape that makes it to the headlines, someone in power usually chastises the victim for going out/ dressing too provocatively/ staying out too late. A survey in June 2011 named India (alongside Pakistan, Somalia, Afghanistan and the Congo) as one of most dangerous places in the world to be a woman. As a woman you know the truth of this every day on the streets of Indian cities, particularly Delhi.

I came to Delhi at 26 for a job, a migrant, just as this young woman is. My housemate, also a migrant, a student from the north-east of India, would tell me she was molested almost each time she stepped out in public transport and was often flashed. We’re used to being groped in buses, leered at on the streets. It’s normal for cars to slow down and for sleazy men to roll down windows and invite us in when we’re waiting for public  transport. We are used to walking with our arms close to our bodies, making no eye contact with men. We don’t stroll, we walk quickly to our destinations. If it’s after dark we try and have someone we know accompany us home. Even so, when we get home safe we count ourselves lucky. Of course many girls and women aren’t safe in their homes either.

It’s impossible to feel remotely celebratory on Christmas day knowing that a young woman who came to Delhi merely to train as a physiotherapist is now on a ventilator in a hospital not far from my house. Most of her intestines have been removed because six men, not content with shoving their penises into her, used an iron rod. They carried on torturing her with the rod even after she fell unconscious from the agony. Then they threw her and her friend, whom they had also beaten unconscious, out of the road and drove away. The woman and her friend were naked and bleeding. That was how they remained at that roadside for the next hour until the police reached and covered them with bed sheets borrowed from a hotel nearby.

Transport restrictions make it hard to reach central Delhi where the main protests are. But in my neighbourhood today, there was a procession of men and women. Not a big one that would stop the traffic, just about thirty or so people holding lit candles and placards, shouting slogans seeking justice. If there is no metro and the roads are blocked by riot police there is no choice but to decentralize the protests. The tragedy is that the Indian state has perfected a system of delaying justice so infinitely that while most of the world thinks of India as the world’s largest democracy, it is actually among the world’s largest and most corrupt tyrannies.

From The Daily Beast, 2 January 2012

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Ravi Das Camp is about seven miles from the president’s palace in New Delhi. En route are the mansions where members of parliament live, guarded by armed soldiers in bunkers. The men who in December allegedly raped a young paramedic brutally enough to kill her lived in Ravi Das Camp, a slum reported to be as fetid and dehumanizing as the many others close to the homes and offices of Delhi’s political elite.
Del6181406
RAVEENDRAN
In a sense it is fitting that the alleged rapists and murderers lived within touching distance of our politicians. In the 2009 parliamentary elections, India’s political parties fielded 6 candidates charged with rape while 34 candidates were awaiting trial for crimes against women. In the state assemblies, 42 members had rape or associated charges against them at the time of their election. In all, according to a recent report published by the Association for Democratic Reforms, India has over 300 such politicians in power.

Read the rest of the article here, in The Daily Beast.

In the Valley of the Dog

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(The January 2013 issue of India Today Travel Plus is a special one, with contributions from many writers on most of India's states. My bit, on Uttarakhand, travels the valley of the dog...)
Photograph by Anuradha Roy
Our dog’s ears are oddly shaped. They resemble enormous lily petals, or bat wings. The world, viewed through the valley that those bat ears forms, looks different. Kumaon’s hills, where we travel and live, aren’t invitations to energetic climbs, for example. Instead they call for detailed olfactory explorations followed by wide-ranging squirts of pee. By dusk our legs are aching to walk — but we can’t be out much longer with BatEars as company since dusk is when our resident leopards step out for dinner. Their favourite food is freshly-caught dog.
Before BatEars entered our lives we regarded most wildlife differently, perhaps indifferently. I never used to hear far-off foxes. Now, if there is the faintest call of a fox, BatEars, in a primal throwback to her wolfish genes, flings her head back and yodels. The foxes recognize a fellow creature and yodel back. The singing continues across forest and valley until the singers tire.
Travelling in a car with BatEars means going slow because she has monkeys to scold and passing dogs to talk to. She insists on frequent breaks — taking seriously the old cliché that it’s the journey and not the destination that matters. Pausing to find places where paths meander off highways is a priority because BatEars says she must be let off her leash for a run. Secluded mango orchards, streams, banks of wild kari patta— we find them because of her. We stop at a particular plant nursery at Kainchi for its slopes filled with the pee-mail that BatEars needs to check. On hot days the nursery’s gardener offers her water and asks her how she is that morning. This means our car suddenly blossoms, becoming a moving garden bursting with bilious magenta petunias that we never wanted.
BatEars is particular about hotels. She has no patience with towering glass cubes, preferring places close to earth. Her hotel room must have grass nearby, and not so tended that it’s too short to nibble. It must have patches of sweet-smelling earth to dig up and roll about in. A hosepipe at hand to wash off the mud afterwards — perhaps? A hotel bed soft enough to stomp down and hollow, then sink into with a sigh. These comfy, tolerant hotels almost only occur, like the Himalayan magpie, in the Himalayan foothills.
Philosophical conversations elevate the road because of BatEars. On blazing summer days, when we pause on the highway, people look in at the brown mongrel pasted against the AC vent in the front seat and exclaim “Yehi hai karma! We’re burning up while that dog’s sitting in an air-conditioned car.” In the hills of Kumaon, the men struck by such sudden images of destiny are delighted they can tell the neighbours what they just saw. In the scorched badlands of mofussil Uttar Pradesh the expressions of these men, reminded of Fate, turn bitter and malevolent.
We  drive on. BatEars stares neutrally ahead, a weathered traveller who has clocked thousands of miles over her eleven years.

This week in the world's biggest democracy

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1. Ashis Nandy was booked a day after remarks he made during a discussion at the Jaipur Literary Festival, under Section 3(1) of the SC/ST Act, "which is non-bailable and invites a 10-year jail term. This section pertains to the actions of a non-SC/ST person, performed with the intention of humiliating a member of the group." Details here, with many links providing opinions and news. Sign a petition here if you want to protest.

2. Salman Rushdie's visit to Calcutta this week has been called off. Rushdie has been travelling India promoting the film Midnight's Children with director Deepa Mehta and cast member Rahul Bose. However, "The intelligence branch and the (Calcutta) city police told PVR, the Indian distributors of Midnight’s Children, that if Rushdie came to Calcutta, he would be sent back on the next flight, according to the sources." Details here.

3. Kamal Haasan's film Vishwaroopam has been banned in TamilNadu because some Muslim groups in there allege that the film's portrayal of Muslims is offensive and derogatory. Reacting to the controversy surrounding the film, Leela Samson, chairperson of the Central Board of Film Certification, said that it was “unjustified”. “This puts the entire film industry and the artistic creative spirit of Indian people under a strain. How will people express themselves freely? And he (Haasan) is not irresponsible. I have seen a lot of irresponsible film but this is not one. So I think it is absolutely unjustified,” Samson said. Details here.



UNDER THE MASK

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Nobody expected it at the Kovalam Litfest. It felt so relaxed that you chatted with strangers as with friends. And yet here was a bearded, elderly man in the row behind mine raging at the Israeli playwright Savyon Liebrecht. Wagging a finger, ignoring all reprimands, he tried to establish through persistence alone that he knew, if nobody else did, how terrible were the Jewish people because he had lived in Germany for thirty years and they had been awful to him and this proved that they deserved the Holocaust.
The festival organisers managed to put the lid on him — only for the moment as it later turned out — but that moment was occupied by another voice: “Why you are still stuck in the past Madam? Why you don’t think of the future? The Germans have the best brains. They make the best machines. They make the best films. Why you are stuck with the Holocaust?” (In another context, this could have been Modi’s question: “Look how much I have done for Gujarat. Why you are stuck in Godhra?”)
The bookstall at the Kovalam Litfest; courtesy of Noctilucent

It would have been comical if it hadn’t been so nasty. Liebrecht is the author of novels, short stories, plays, and novellas. She has won awards in three countries and has been Israel’s Playwright of the Year. Born in 1948, she is the child of Holocaust survivors and has devoted her entire writerly life to it. She stood on stage now trying to absorb what the audience was flinging at her: a prolific writer at a loss for words.
And Liebrecht was not the only one trying to make sense of the hatred pouring out from an audience that had appeared so benign. Poet, translator and activist Meena Kandaswamy, not even thirty, is already well known as a radical political writer, not afraid to use explicitly sexual language as a shock tactic. She read a series of angry, polemical, passionate poems on womanhood and Dalithood. Then went through an exhausting hour of attacks from the audience.
I listened more and more bewildered by the aggression as people pulled out all sorts of old chestnuts. They informed her that Dalits today no longer suffered; that they actually had it rather good what with reservations and all; that when they got those reserved-quota jobs they never worked, etc., etc. One bitter generalization followed another.
In the questions put to both Liebrecht and Kandaswamy, suffering was weighed in scales. Whose was worse? Were not the Palestinians as oppressed as the Jewish people had been? Wasn’t India’s Partition a Holocaust as well? Some wanted to know why Kandaswamy focused on Dalits. Did not the disabled deserve poetic attention? If Surpanakha could be the subject of a poem, why not Draupadi?
Not everyone in the audience was as perverse, of course. Several people tried reasoning it out. Rebecca Mammen, criminal lawyer at the Delhi High Court, gave examples from her own cases to prove how violence against Dalits was rarely punished by the state. Novelist Binoo John and cricket writer Suresh Menon attempted arguing with those brushing away the Holocaust. Various others tried turning the discussion towards less hostile directions. Nothing worked.
I realized later that the booing sections had sat beaming through Fatima Bhutto telling them all sorts of uncomfortable truths about India. The same listeners who were more or less spitting at a Dalit poet and a Jewish playwright had been fawning over the visiting princess from Pakistan. There wasn’t a single inconvenient question. Did her pedigree and our love of kings and queens create that submissiveness? Or was it a sane response to the eloquence of her appeal for Indo-Pak brotherhood?
Prefacing her reading, Liebrecht spoke in a quiet voice of the silences and absences in her family because of the Holocaust. She spoke of not having cousins or grandparents or other relatives. Of discovering very late in life, from a photograph, that her father had had a different family before the war. The story she read to us was a moving one, of ghastly memories tumbling out from an old man who had been silent thus far about his years in Auschwitz. Nothing in her reading suggested she was looking for a fight. (Kandaswamy — something of a firecracker both in what she writes and the way she reads from it — certainly was, and took an endearing pleasure in the battle.)
Given that much literature is now obviously and overtly political, all writers  — even those who do not write in that vein — expect political rather than literary questions at book events, whether in India or the West. It is the level of acrimony that is strikingly different. There must be verbal versions of rotten eggs and tomatoes at literary festivals in the West, but I haven’t seen comments being worded as personal accusations. I’ve been asked pointed political questions and seen them being put to others. But there was always the underlying acknowledgement that the writer pinned by that spotlight, trapped on that podium, deserved courtesy and attention.
Liebrecht later said she was used to occasional hostility — but had not expected it in Kerala. What image had she, or we, of Kerala? Mammen, John and Menon, all Malayalis, defined Kerala for me. Like most outsiders I knew only of its cultural richness, its natural beauty, its leftwing politics, its stable birth rate, its incredible literacy rates, its enviable healthcare and old age care systems. Landing there from Delhi, where even the Chief Minister reprimands women for driving alone at night, I was delighted to see stout matrons in saris and helmets ferrying their children about on speedy little scooters. I felt unthreatened walking alone on the beach. Everyone I spoke to was welcoming and cordial. My first impressions confirmed my view that Kerala had got it all right. I would not have been surprised by aggression anywhere else in India. I hadn’t expected it in Kerala.
It’s not just Kerala. Most writers assume that they and their readers share a protective sheath of liberal values — but it disintegrates alarmingly during most such occasions in India. We usually associate rightwing aggression with loutish mobs. That’s a mistake. It may be the woman in the tussar sari or the man in a linen suit, sitting next to you in an air-conditioned hall, listening to poetry. Scribbling notes. Sharpening knives. Priming the bomb. Adjusting the mask.
 Published in The Telegraph. Read it here.



SPANISH, ROMANIAN, NORWEGIAN

BLIND DATE

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Summertime, and the tourists have come, the water supply has dried up, garden plants have shrivelled, the forest is getting ready to go up in flames -- as every year. But the roadside bushes are loaded with  raspberries and purpling blackberries and our bird cherries have turned red.


Our plum tree had to be propped up using a car jack and a forked log, it's so heavy with fruit and marauding monkeys.


The good thing about the hills is that most people share their fruit. The other day a complete stranger offered me a handful of pine nuts -- she had been collecting them from under the trees -- and they take ages to find, so it was almost as noble of her as sharing ... water. Would she share water? Probably not. Water makes blood flow here.

We've no apricot trees but an ancient carpenter, Kunwar Ram, who has been part of our life for years, came from his village with a couple of kilos; our nearby taxi driver friend Harish, whose house burnt down in last year's forest fires, also sent across apricots from his tree (it didn't perish in the fires). Harish, incidentally, is the most wonderful of drivers, the best in the Kumaon, booked months ahead for long road holidays by people who want him to drive them in the hills again and again. He turns down prospective customers, though, on the basis of their personality: if he detects what he terms the lack of a "loving nature" he refuses to drive those people a second time. Because most of his customers happen to be Bengali he has a stash of mournful Bengali pop song CDs in his Tavera, which he plays again and again if he's driving around a Bengali (eg me). Harish is a foodie: rajma only from Munsiyari, mung dal pakoras only from a particular shop in Kainchi etc -- so if he thinks his apricots are good enough to give his friends, they're guarenteed top class.

Peaches and greengages arrived from other neighbours. Fresh fruit for breakfast, in-betweens and dessert. But soft fruit spoils quickly. Tarts were obviously asking to be made, and jam. Sensing overwork, my sixteen-year-old oven died one quiet evening, without drama, abandoning the two loafs of bread inside it to their flopped destiny. The thing is that you can't buy new ovens in Ranikhet, nor can you repair old ones: nobody knows how to. We knew this from experience.

Gappu-da, the harassed gentleman who runs the electrical goods shop in the bazaar, made phone calls to suppliers in the larger foothill towns and reported that we were behind the times: nobody used conventional ovens now, it was a microwave or nothing. The apricots turned yellower, the peaches began rot, despair was in the air. And then a supplier who had one -- but only one -- oven in stock was located in Kashipur. There was no question of deliberating over the right brand or size. It was to be that one or nothing.

The delivery was fraught with tension because the supplier in Kashipur had to go to the bus stop at midnight and load it on the overnight bus to Haldwani, from where it was to make its journey to Ranikhet by taxi. Would it reached unscathed? Would it reach at all? Would the box actually contain an oven? It was a blind date.

And then at last it arrived.  I agree that tarts don't look like much, but that's because I'm a lousy food photographer and I don't have nice enough plates. They were buttery. They were tart and sweet and soft and crisp all at once. They tasted fabulous.


 As does the jam.

SPARKLER

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Celebration time. Jyotsna, the girl who lives next door, has passed her Class Ten board exams (CBSE): and with a 92 percentile score. Her report card had no B grades at all, only As, and many of those A grades had double and triple plus signs alongside.

So what's special?
Jyotsna when she was eight. She is the taller one.

What's special is that Jyotsna's father, a jawan in the army, died when she was four. Her mother, who works from morning to night tending cows and collecting fodder, is illiterate. She lives in a two-roomed house with a shifting population of relatives and sometimes there are fourteen people living in those two rooms, sometimes three or four fewer. There's no generator for the hours and hours when there is no power (every day). She has no quiet corner, let alone a room to study in, nor a desk of her own. She goes to Central School, about six kilometres away -- walking, whatever the weather.

None of this is is unusual. What is remarkable is that despite all this she managed to learn to use computers, read and write in English. She read the newspaper every day, taking it from us in the evening because her family can't afford a paper.  I don't know what else she did to carve out the time and space to crack the big exam.

Yet she's no nerd. I've seen her belt out jhatka-matka dances at wedding 'sangeets' and she has an enviable sense of style: a tee from one place, a dupatta from somewhere else, a few snips and tucks on a pair of pants, a toss of her head, and she's off!

Jam Session

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Two days of stormy weather and now there are pre-Raphaelite mornings when any number of blessed damozels must be leaning out from the golden bars of heaven thinking Ranikhet's the place to be. 

Photograph by Anuradha Roy
 I've been sorting my stack of hill books -- many of which I've written about here. Browsing -- an unavoidable aspect of sorting -- through those old favourites, The Snow Leopard and The Valley of Flowers, I found all kinds of things I had missed before. And I noticed that both Peter Matthiessen and Frank Smythe, during their walks in Nepal, came upon bushes of Kilmora, a wild berry that is all over Ranikhet right now. They call it by its Latin name, Berberis. For some reason this is the first summer I've noticed these bunches of purple berries in bushes. No idea why I was blind to them before, they are so pretty.

Ripening berries of the Berberis aristata/ Kilmora/ Daru Haldi/ Tree Turmeric, growing in Ranikhet. Photo by Anuradha Roy.

"After climbing some 1,500 feet we emerged from the forest on to a shoulder where I found monkshood in seed, then traversed steep hillsides covered here and there in juniper and berberis, B. aristata." 
(The Valley of Flowers)

"At this altitude, near 7000 feet, the trail passes among oaks ... This cloud forest -- who knows? -- may hide a yeti. At the wood edge, alder and ilex, viburnum, barberry, and rhododendron, daisies and everlasting wild strawberry..." (The Snow Leopard)

It was only other day that I noticed in my own wood's edge bushes from which bluish purple berries hung in grapelike bunches. I plucked a few -- an enterprise fraught with scratches and blood because of the lethal thorns. Showed them to the old woman herding cows nearby. This woman, Pande-ji-ki-biwi, is Pande-the-chowkidar's wife and we have known each other many years. When she sights me walking she often says, "Out for a stroll? Go on, keep wandering. Some people's only work in life is strolling about."

She peered at the berries, then told me it was called kilmora. Children eat it, she said, full of mirth at the my suggestion that jam -- and maybe a family's fortune -- might be made from it. "Where's the juice in it? It's all seed, and the seed is bitter". She told me it was the roots of the plant that were really useful -- dried and powdered, the root could cure everything, from diabetes to conjunctivitis to flu. 

A cell phone began to ring. She plucked it from from the waist of her sari and tucked it under her ear to talk, settling on her haunches. After a few minutes she took her knitting from a plastic bag beside her and her needles clicked over a cream and red glove even as she chatted into her phone and kept an eye out for her wayward cows. I had been dismissed.

I carried on walking and around the next bend the bushes had bright yellow bunches of wild raspberries.

Hisalu (Rubus ellipticus/ Yellow Himalayan raspberry ) growing in Ranikhet. Photo by Anuradha Roy.

A few loops further down a paunchy man was poised dangerously in the crook of a kafal tree, trying to pluck a bunch of berries just out of reach. His wife and two children stood below, urging him on.

Kafal (Myrica esculenta/Bay-Berry/Box myrtle)
(This photo is sourced from the net. I couldn't get close enough to the berries either.)

Everyone in town is fighting for a fair share of hisalu and kafal, but nobody seems much interested in the humble kilmora. Searching through Polunin and Stainton's Flowers of the Himalaya, I found that this was the very bush I had seen covered with lemon yellow flowers in April and that "extracts from its wood, bark and roots are used used medicinally" (Pandeji-ki-biwi was right about that then). Nowhere did it mention anyone eating the berries. When I asked a couple of friends about jamming the berries they adopted that kind and inscrutable look people usually adopt when faced with extreme foolishness in someone they don't want to offend.

Another friend, a poet in Dehradun, had never seen it but was much taken by its common English name, which apparently is Indian ophthalmic barberry. Probably because of the first two lines from one of his poems that keep playing in my head at unexpected moments, I have a feeling the Indian opthalmic barberry might figure in his poetry some day:

"Was that a barbet I heard 
In the jujube tree? 
Or walking sticks rattling 
In an empty cupboard? 
Are questions I ask 
All summer long
Then when vacation ends, 
We pack our bags, 
Lock up the place, 
And return to the plains."

(Arvind Krishna Mehrotra, 'Locking Up', The Transfiguring Places)

Anyway -- I came back home the next day with more scratches and many more kilmoras. 


I boiled them up, strained out the seeds and then boiled them some more with sugar. 


My kilmora jam. A translucent, gleaming purple, sweet with the faint touch of bitterness that only good marmalades usually have, and delicious with stacks of hot pancakes or buttery toast.


The Return of the Leeches

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At first, you think it's rainwater that's soaked your feet. Take your shoes off and you see your socks are bright red. A black slug is writhing on your ankle. Your skin crawls, your blood flows, but however hard you try, you can't shake the thing off.
'Mountain Rain', Watercolour by Sheela Roy

A leech, the season's first. Other people rely on the met office and the newspaper for formal announcements of the monsoon. In the hills, the job's done by leeches. They are called "joke" in Hindi — somehow they never make you laugh. It is a mystery where leeches come from in the monsoon and where they go to once it's over. There must be people who know this. I don't. About a week or so after the rains set in, the leeches begin to emerge. Out of air, dropping much as the gentle rain from heaven does upon the earth beneath, leeches fall quietly off leaves and trees, they pour out of the grass and pine needles and they march with starved determination towards warm blood. Ours.

Read the rest of the article here in the Indian Express, Sunday 30 June 2013

Bohemian brilliance

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One bright day in June, I stood in the dim-lit living room of Vanessa Bell’s farmhouse in Charleston, Sussex and wondered at the route that had led me there. Not the journey, which was no more than about two hours driving from London through English countryside covered in wildflowers. But the far-flung combination of reasons that had made it an imperative for me to stand in that room and breathe in air permeated with old books and threadbare rugs.

One of the reasons was Virginia Woolf’s book, a A Room of One’s Own. Which girl struggling to write would not be thrilled by Virginia Woolf’s essay on the impossible odds against women writing? It spoke in a voice that was true, witty and clear, despite the decades between the author’s time and ours. My friends read it, I read it, and then we worked our way through much of Woolf’s fiction, idolizing her as other teenagers might a rock star. For years the same postcard of young Virginia sketched in wistful charcoal was thumbtacked onto our bookshelves, glancing away from us, its gaze as elusive as her writing.
And then there was the cover of A Room of One’s Own, painted by the author’s sister Vanessa Bell. An arrangement of blobs of colour and handpainted type, that cover was memorable for its very clumsiness. Vanessa Bell painted all the covers for her sister’s books and the books were published by the Hogarth Press, which was run by the author’s husband, Leonard Woolf. The three of them were at the centre of the Bloomsbury Group, that included writers such as E. M. Forster and Lytton Strachey. Their literary and artistic experiments were as fabled as their sexual ones.
As I read about the Bloomsbury Group, I read of Charleston. This was the farmhouse to which Vanessa Bell retreated with a few other members of the group during the first world war when conscription made it compulsory for men to join the army. They fled to this farm because agricultural labourers were not forced into joining up.
The valley of Charleston sits under the shoulder of the Downs which separates it from the English Channel. When Vanessa Bell moved there in 1916, it was a spartan 17th-century farmhouse of flint and brick, with a hand-pump for water and no electricity or telephone. Only, it was no ordinary farmhouse. Charleston was an explosion of colour, passion, secrets, artistic adventures: an experiment in living differently in the 1920s. It was a large, unruly household, with Vanessa, a governess and her lover, five children, a cook, kitchen maid, as well as the artist Duncan Grant and his lover David Garnett. It was the location for liaisons between the same set in seemingly inexhaustible combinations and for the making of a great deal of art.
Such bohemian freedom and such casual brilliance! Charleston came to embody an exotic, unreal way to live, so far removed from the rickety Calcutta classroom in which we thumbed our worn-out college textbooks that it became our stuff of fantasy.
Today the area around the farmhouse is still mainly agricultural, and this June morning, with bleating sheep on the slopes not far from the house, it smelled of warm grass and flowers. The garden has mosaics and ponds and in one corner a young shrub grows out of the headless torso of a woman chopped off at her thighs. As you go from room to room, you pass flamboyantly painted cupboards, bathtubs, windows, fireplaces, lampstands, tables, chests. Flowers, nudes, vases, and vines dance and leap all over the furniture in blues, greys, pinks, oranges and reds. There are painted fireplaces and windows. Many artists scorn this kind of domestic art as a variety of decoration; few remember that Renoir too once painted on porcelain and curtains for a living.
Inside Charleston (Source: Melbourneblogger)
The pottery was made, glazed and painted by members of the family. The textiles that cover the sofas were designed by them. From children of five to renowned artists, anyone who passed through the house appears to have slapped paint onto the nearest table or chest of drawers. The charming thing about the house is this equality between high art and childrens’ daubs of paint. In the same room there might be lampshades made by one son, cupboards painted by another daughter while the painting on the wall is a Picasso.  
At Charleston, the home itself had been turned into an artefact. It became the design hub for Omega, a London design studio run by Roger Fry, once Vanessa Bell’s lover. Inside its lushly painted rooms, it was hard to tell apart life from art.
**
My mother had never heard of Charleston, but she painted. Normally she painted watercolours on paper, but often she painted things in the house too. We had a lot of chunky old furniture and in those days one never threw out old things on a whim. You lived with what you had. Her way of renewing our furniture was to take a tin of enamel paint and a brush to whatever had begun to displease her. The house would smell of turp and soon the cupboard or table would go from grey to red or green. She had seen doors and walls painted gorgeously by folk artists in Rajasthan, where she had grown up. She must have thought she would do the same to her own house. It was somewhat eccentric behaviour for a woman of her generation.
As soon as my brother and I could handle brushes we joined her and our house changed by degrees into a forest. Yellow and blue and orange macaws grinned behind tropical palms on the once oil-spattered stretch of wall behind the gas stove in our old, untiled kitchen. Blue sunbirds drank nectar from red hibiscus on an Electrolux fridge discoloured with age. A stretch of plywood (it hid a defunct cooler fan) became aquamarine and green water floating with bulbuous fish and fronds of weed. I have shelves in my kitchen today covered in purple morning glory, and wonky little cupboards and plywood tables made new via Berger and a brush. 
A cupboard I painted, including Ranikhet's lilies and leopard
For me, therefore, going to Charleston was not a trip to yet another literary home preserved as museum. It was a long-planned expedition to see a house painted as mine might have been — only I had neither the talent nor a Sussex farmhouse. It was also a pilgrimage to see where several of my favourite books had been dreamt up: in nearby Rodmell is Monk’s House, where Virginia Woolf lived and wrote. The river Ouse that Woolf drowned herself in after a nervous breakdown still flows behind Monk’s House, shaded by serene trees.
I lingered for some minutes gazing at the river, trying to sense ghosts, but Rodmell village has nothing spooky about it. At the Cricketer’s Arms the benches outside are full with people drinking cider and eating sausages. A little distance away, is the Berwick Church whose walls are decorated with playful murals by Vanessa and her menage. Charleston itself, on this June day, buzzes with students at an art workshop. The teachers murmur companionably to each other drinking tea from bright, big mugs. It’s all so cosy and tame it doesn’t seem possible that this was the epicentre of artistic hedonism and literary agony a century or so ago.
Inside the painted house, with its plump beds and shelves full of books, it feels as if the family will come back any time, aghast at our invasion. Staying seems intrusive. Outside in the garden, a weatherbeaten old statue peers out of the shrubbery at a bank of red poppies, and tall heads of allium nod over the sunlit pond. 
(published in National Geographic Traveller India, July 2013)


A Matter of Belonging

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Fear takes physical form in our neighbourhood in Hyderabad: it is embodied in a man who seems a hundred years old. When he is sighted round the corner, bent and frowning, heading with rapid steps for our cul de sac, we stop playing on the latest mountain of sand or rubble and scoot out of sight behind the houses.

The houses are his, the sand and rubble are his. He is universally known as Tataiyya, or grandfather. The local laws give him the right to evict tenants overnight. If the tenant refuses to leave, he sends thugs who ransack homes and fling belongings into the street. You didn’t want to be on Tataiyya’s wrong side, not if you wanted a roof over you: this has been dinned into us by our parents. We were never to risk his displeasure. My father has been a field geologist and our early life was lived in tents. He says that felt more secure: the tent and the patch of sky above were your own.

There are five houses in the cul de sac. The one we occupy overlooks the big rectangle of dirt around which the houses are built. On our left is a garden with a stone-walled well and guava trees. At the back, a narrow yard with an outdoor latrine. On the right side, a patch of grass in which a drumstick tree stands in one corner, all by itself.

It’s an old-fashioned, two-storied house with flagstone flooring, deep verandahs. A Punjabi joint family has the upper floor. The new daughter-in-law spends all morning practising romantic songs from Hindi movies: first we hear the original played on the record, then her uncertain voice picks up a fragment of the tune, then the record comes back. Late at night, after her husband is home and the rest of the quadrangle has fallen quiet, her voice floats downward, still pinched and off-key: “Tum duur nazar aaye, badi duur nazar aaye…”.

In the room below I lie awake, mystified. Is this romance? On our recently acquired television set, buxom Jamuna in a bandage-tight sari approaches her marital bed to the rhythms of a languorous song. She’s holding a huge glass of milk and as she hands it to Akkineni Nageswara Rao, trembling and simpering, something significant passes between them. I don’t know the meaning of that glance. I don’t know yet that this glass of milk in Telugu movies signifies plenitude, fertility, sex.

Read the rest here, in the Open Magazine

Paris Diary

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At a little square near St Sulpice a white-bearded man in a printed shirt in dappled autumn colours strolled over. He had a genial twinkle in his eyes and all the time in the world on that sunny morning. He paused to chat about the colour of the light, the quality of the breeze, how wonderful Paris felt on such a day -- a day of a kind when it might even appear a pleasant city were it not for the fact that there were so many French people in it....and why was I wearing black? You must never wear black, he said as he waved aurevoir, black sucks the life out.

Another day, another stranger: she paused to give me directions -- I was walking away, quite definitely away from where I needed to be, she told me, then walked with me half the way in the dark evening despite her heavy bags, to set me straight. Two days later she turned up at the launch of the French edition of The Folded Earth, Les Plis de la Terre with a bag full of gifts -- including a tiny compass...

Every corner I turned in Paris on this visit seemed to hold a magical encounter. Most magical of all was the first evening when Myriam and I walked the wooden stairs up to her flat on the fourth floor and her building's concierge stopped her en route to hand her a package: copies of the book I had written and she had translated. We toasted it with many glasses of wine and marvelled at the timing of the package's appearance: how was it that came not a moment before or after but the very hour she and I happened to enter her building? Because celebrating her translations of my books together in Paris was something we had long planned but never managed to do before.

Myriam Bellehigue and I originally met on a staircase -- years ago when we were students. Now, by many strange sets of coincidences and chances, she is my translator. She teaches English at the Sorbonne and is also a translator for Actes Sud. Her translations, everyone says, are fluid and perfect, and a reader read out from them to wonderful dramatic effect when the book was released at the Indian Embassy in Paris by the Ambassador Arun Singh. There was a Q&A conducted by my French publisher Rajesh Sharma and afterwards there was what there always is afterwards -- copies signed, drinks drunk, notes exchanged.
The book was released in Paris on 9 October 2013.

The Missing Slate

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THE MISSING SLATE's latest issue ("The Politics of Art") features an extract from The Folded Earth as well as fiction from Anjum Hasan, Anjali Joseph, Jhumpa Lahiri, Kuzhali Manickavel, and Sidin Vadukut. And poetry from Tishani Doshi, Minal Hajratwala, Aditi Machado, Shikha Malaviya, Tabish Khair, Prabhat, Sudeep Sen, Ravi Shankar, Kedarnath Singh, Arundhathi Subramaniam, and Jeet Thayil. Prabhat and Kedarnath Singh are translated from Hindi by Rahul Soni. The Missing Slate is an arts and literary journal with roots in several countries. Its website says "the story behind our name (a question we’re often asked) arose from the current literary landscape in Pakistan, a country with a rich history but a low tolerance for it".

Salt by Anastasia Inspiderwiht
I'm very pleased that the extract from The Folded Earth is set alongside a poem by Kedarnath Singh. Years ago as literature editor at the OUP in Delhi, I looked after A. K. Ramanujan and Vinay Dharwadker's anthology of modern Indian poetry. In that typescript, I came across this poem:

Kedarnath Singh (b. 1934): ON READING A LOVE POEM

When I'd read that long love poem
I closed the book and asked --
Where are the ducks?

I was surprised that they were nowhere
even far into the distance

It was in the third line of the poem
or perhaps the fifth
that I first felt
there might be ducks here somewhere

I'd heard the flap flap of their wings
but that may have been my illusion

I don't know for how long
that woman
had been standing in the twelfth line
waiting for a bus

The poem was completely silent
about where she wanted to go
only a little sunshine
sifted from the seventeenth line
was falling on her shoulders

The woman was happy
at least there was nothing in her face to suggest
that by the time she reached the twenty-first line
she'd disappear completely
like every other woman

There were sakhu trees
standing where the next line began
the trees were spreading
a strange dread through the poem

Every line that came next
was a deep disturbing fear and doubt
about every subsequent line

If only I'd remembered--
it was in the nineteenth line
that the woman was slicing potatoes

She was slicing
large round brown potatoes
inside the poem
and the poem was becoming
more and more silent
more solid

I think it was the smell
of freshly chopped vegetables
that kept the woman alive
for the next several lines

By the time I got to the twenty-second line
I felt that the poem was changing its location
like a speeding bullet
the poem had whizzed over the woman's shoulder
towards the sakhu trees

There were no lines after that
there were no more words in the poem
there was only the woman
there were only
her shoulders her back
her voice--
there was only the woman
standing whole outside the poem now
and breaking it to pieces

(translated by Vinay Dharwadker)


A Pig Called Dolores and Other Australian stories

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 I learnt many new things on my first visit to Australia. That water drains anticlockwise Down Under. That Victorian refers not to nineteenth-century England but to the state of Victoria, of which Melbourne is the capital. Also that Australia has llamas—and two days into my travels, I was standing face to face with one on a green meadow high above the ocean.
Llama at Otway Farm. Photograph by Anuradha Roy
The llama had a serene, supercilious face and her elegance was undiminished by the fact that sprigs of hay stuck out from her mouth. Early training from Tintin comics gave me the cosmopolitan ease with which to handle the situation: step back as if admiring the view before she can spray you with spittle. When I wondered at his choice of exotic pets, Steve Earle of Otway Farm told me the llama was a sheepdog in disguise. It chased away foxes, protected new-born lambs. It was a working member of his farm.
My learning curve was going to get steeper: next I was told pigs are brainier than dogs. As tall, bearded Steve trilled “Dolores!” in an unexpectedly coquettish voice, a giant sow trundled across knee-deep mud to reach him, her emotional complexity obvious and moving. In that second, as Steve scratched her hairy ears, you could see how, in love, the homeliest of faces glows.
Dolores and her colleague, Mildred, live on Steve’s farm to hunt out truffles. Truffles sell at about 2,000 Australian dollars, so Dolores and Mildred were about the most valuable staffers at Otway. At the Atlantic restaurant in Melbourne, when I ate chef Scott Pickett’s truffled chicken wings, savouring each smoky mouthful, I sent a silent note of thanks to Team Dolores.
Melbourne showed me how, in a newish country where traditions hadn’t been inherited via centuries of transmission, it was possible to invent them with flair and imagination. The Melbourne Food and Wine Festival is on its way to becoming one of those traditions: invented only about twenty years ago, it now occupies a central place in Melbourne life. Any stranger I fell into conversation with eventually began telling me about it.

Read the rest here in Outlook Traveller

Mauritius Diary

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Photograph by Anuradha Roy


Is This Us?
A bus with ‘La Perle de la Savanne’ painted down its back and sides trundles down the road and we crawl in its wake. Behind us, many others as patient. There’s no honking nor any attempts to overtake the bus. This wouldn’t be so mystifying if about 63 per cent of the population in Mauritius were not Indian-origin. Where’s their Indianness gone? Why isn’t anyone shooting jets of scarlet spittle or peeing into roadside walls? I travel across the island, see no garbage heaps. And oh—nobody’s groping women. I feel safe enough to take taxis alone across the country, safe enough to sail to another island on a motorboat where the only other passengers are the Creole boatman and his buddy. Jade, celadon, sapphire and turquoise melt and mingle in the sea under a sky as blue as a kingfisher’s wing. We make our crossing. The water’s clear enough to see fish flitting past corals. No hint of floating rubbish.

No Sweet Deal
Indian-origin people in Mauritius are descended from indentured lab­ourers who migrated there after the abolition of slavery in 1835. Indentured labour was less savage than slavery. The migrants were not coerced or kidnapped, they chose to come. And although conditions were harsh and they often lost contact with relatives, they weren’t imprisoned or denied their traditions. By the 1920s, about five lakh people from India had settled in Mauritius. Today, highways cut through sugarcane fields tranquil in silvery arcs from sprinklers. But take a look at any forest land and you realise what torment it was to hack fields out of that impregnable tropical jungle.

A Tale of Courage
As I was about to leave, Alain Gordon-Gentil, writer and cultural councillor, gifted me a DVD of his film about Indian indentured labourers. Many descendants long to return to their roots: “Setting foot on the land of one’s ancestors is an intensely emotional experience.” Goorooduth Chuttoo, who farms seven acres of land, describes how he visited his ancestral Bihar village some years ago, only to find starving relatives living in poverty. Their mud huts were like relics from the nineteenth-century labour camps in Mauritius. Only then did he appreciate his luck: “If my family hadn’t come to Mauritius, perhaps I would have been a rickshawpuller in India.” The celebrated Mauritian writer Nathacha Appanah, whose first novel is about the journey of indentured labourers, says, “I never felt it was a sad story...(I thought of) their courage—having the courage to cross the black water, take the boat.”

Bollywood Travels
Indians were not the only migrants to Mauritius in the 19th century, people came from Madagascar, Mozambique, China and elsewhere. It is fascinating to see how fluently they switch languages here, from French to Creole to English, even Hindi. In my taxi, a lugubrious voice announces local deaths and funeral details; when I beg for something more cheerful, the channel changes to dhak-dhak music from Bollywood. Newspapers report the doings of Kareena and Deepika, banners proclaim a pious Sivaratri, and there are Hindu temples everywhere. As Nathacha drives me around the countryside, we pass a building with a simple wooden cross outside. The thatched roof has to be replaced often, she says, because cyclones blow it away. Under the roof is a peaceful little church that smells of hay. Outside, below an almond tree, is installed a colourful statue of Madonna and Child. From the church onward to Le Morne, a forbidding cliff sheltering caves and overhangs where runaway slaves used to hide. On February 1, 1835, a police party searched out the slaves in hiding to tell them they were finally free. Thinking this a ruse, the terrified slaves jumped to their death from the cliff.
Photograph by Anuradha Roy

While It Lasts
The land sweeps far into the distance, ringed by spiky volcanic hills, uninterr­upted by buildings. The sky looks bigger, the moon hangs low among a billion stars, double its normal size. All of this might change. Infotech tower blocks are coming up: the government wants Mauritius to turn into Singapore, someone says. The South Africans are building luxury villas and clubs for their exclusive use. Locals complain their beaches are overrun, their best produce exported. At the prime minister’s house, angst doesn’t int­rude. The evening is cool, someone’s strumming jazz, fretworked balustrades separate the verandah from a banyan-treed garden. A dreadlocked art­ist from Reunion shows me a diary filled with drawings. A French writer looks over our shoulders. The literary festival I’m here for is at the Swami Vivekananda Centre and Nehru Hospital is nearby. Dinner could be dholl puri or octopus curry, then tartes tatin, vanilla tea. Perhaps some Phoenix beer too.

A paradox...
My five-star hotel is hospitable to strays. I’m feeding the visiting cat when a hedgehog muscles in. Cat retreats without a fight.

Originally published in Outlook
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